{"id":6356,"date":"2020-10-08T18:23:17","date_gmt":"2020-10-08T16:23:17","guid":{"rendered":"https:\/\/diocese-lgf.emblematik.dev\/mgr-charles-morerod\/bibliografie\/"},"modified":"2020-10-08T18:23:18","modified_gmt":"2020-10-08T16:23:18","slug":"bibliografie","status":"publish","type":"page","link":"https:\/\/diocese-lgf.ch\/de\/bischofe\/mgr-charles-morerod\/bibliografie\/","title":{"rendered":"Bibliografie"},"content":{"rendered":"
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  1. Cajetan et Luther en 1518<\/span><\/i>, Edition, traduction et commentaire des opuscules d\u2019Augsbourg de Cajetan, \u201cCahiers \u0152cum\u00e9niques\u201d 26, 2 t., Editions Universitaires, Fribourg, 1994, 676 p.<\/span><\/li>\n
  2. \u0152cum\u00e9nisme et philosophie<\/span><\/i>, Questions philosophiques pour renouveler le dialogue, Parole et silence, Paris- Les Plans, 2004, 168 p.<\/span><\/li>\n
  3. Tradition et unit\u00e9 des chr\u00e9tiens<\/span><\/i>. Le dogme comme condition de possibilit\u00e9 de l’\u0153cum\u00e9nisme,\u00a0<\/span>Parole et silence, Paris- Les Plans, 2005, 248 p.<\/span><\/li>\n
  4. Antropologia e salvezza dei non cristiani secondo Tommaso d\u2019Aquino<\/span><\/i>, \u201cQuaderni di Filosofia\u201d, Nuova Serie 3, Pontificia Facolt\u00e0 Teologica dell\u2019Italia Meridionale, Sezione s. Tommaso d\u2019Aquino, Napoli, Editoriale Comunicazioni Sociali, Napoli, 2006, 32p.<\/span><\/li>\n
  5. Ecumenism and Philosophy<\/span><\/i>, Philosophical Questions for a Renewal of Dialogue, Translated by Therese C. Scarpelli, Sapientia Press, Ann Arbor MI, 2006, 200 p.<\/span><\/li>\n
  6. La philosophie des religions de John Hick<\/span><\/i>, La continuit\u00e9 des principes philosophiques de la p\u00e9riode \u201cchr\u00e9tienne orthodoxe\u201d \u00e0 la p\u00e9riode \u201cpluraliste\u201d, Parole et silence, Paris- Les Plans, 2006, 332 p.<\/span><\/li>\n
  7. The Church and the Human Quest for Truth<\/span><\/i>, Ave Maria University Press, Ave Maria (Florida), 2008, 160p.<\/span><\/li>\n
  8. L\u2019Eglise et la recherche humaine de v\u00e9rit\u00e9<\/span><\/i>, Lethielleux, Paris, 2010, 180p.<\/span><\/li>\n<\/ol>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    1. \u201cLe Saint-Esprit dans l’eccl\u00e9siologie de Charles Journet\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a066\/4, 1991, p.53-65<\/span><\/li>\n
    2. \u201cLa controverse entre Caj\u00e9tan et Luther \u00e0 propos de l\u2019excommunication, \u00e0 Augsbourg, en 1518\u201d, in :\u00a0Rationalisme analo\u00adgique et humanisme th\u00e9ologique<\/i>. La culture de Thomas de Vio \u2019Il Gaetano\u2019, Actes du Colloque de Naples, 1er-3 novembre 1990 r\u00e9unis par Bruno PINCHARD et Saverio RICCI, Istituto Italiano per gli Studi Filosofici\/CNRS, \u201cBiblioteca Europea\u201d 2, Vivarium, Napoli, 1993, p.253\u2013296<\/span><\/li>\n
    3. \u201cQuelques \u00e9l\u00e9ments de la relation Cajetan-Luther\u201d, in\u00a0:\u00a0Sources<\/i>\u00a01995, p.129-131<\/span><\/li>\n
    4. \u201cSens de la foi ou droit d\u2019initiative\u00a0?\u201d, in\u00a0:\u00a0Sources<\/i>\u00a01996, p.85-92<\/span><\/li>\n
    5. \u201cLa teologia della Chiesa tiene conto della politica? L’esempio del Card. Charles Journet\u201d, in\u00a0:\u00a0Sapienza<\/i>, 49, 1996, p.99-112<\/span><\/li>\n
    6. \u201cLe sens et la port\u00e9e de la hi\u00e9rarchie des v\u00e9rit\u00e9s \u00e0 Vatican II et chez S. Thomas\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>, 71\/1, 1996, p.15-47<\/span><\/li>\n
    7. \u201cLa connaissance de Dieu chez Kant\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>, 72\/2, 1997, p.69-94<\/span><\/li>\n
    8. \u201cR\u00e9flexions sur l’Accord de Porvoo entre Anglicans et Luth\u00e9riens\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>, 72\/3, 1997, p.71-103<\/span><\/li>\n
    9. \u201cLa philosophie dans le dialogue catholique-luth\u00e9rien\u201d, in\u00a0:\u00a0Freiburger Zeitschrift f\u00fcr Philosophie und Theologie<\/i>, 44, 1997, p.219-240<\/span><\/li>\n
    10. \u201cA Roman Catholic Point of View about the Limits of the Church : The Article of Professor Phidas and the Roman Catholic Point of View\u201d,\u00a0The Greek Orthodox Theological Review<\/i>, vo.42, No.3-4, 1997, p.343-349<\/span><\/li>\n
    11. \u201cLa s\u00e9cularisation de la providence et du p\u00e9ch\u00e9 originel chez Kant\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a073\/1, 1998, p.27-49<\/span><\/li>\n
    12. \u201cLa controverse entre Jurieu et Bossuet sur les articles fondamentaux et l\u2019unit\u00e9 de l\u2019Eglise\u201d, in : Barbara HALLENSLEBEN, Guido VERGAUWEN, ed.,\u00a0Praedicando et docendo<\/i>, M\u00e9langes offerts \u00e0 Liam Walsh o.p., \u201cCahiers Oecum\u00e9niques\u201d 35, Editions Universitaires, Fribourg, 1998, p.157-180<\/span><\/li>\n
    13. \u201cLa questione della validit\u00e0 delle ordinazioni anglicane\u201d, in : Accademia Nazionale dei Lincei, Congregazione per la Dottrina della Fede,\u00a0L\u2019apertura degli Archivi del Sant\u2019Uffizio Romano<\/i>, \u201cAtti dei Convegni Lincei\u201d 142, Roma, 1998, p.103-127<\/span><\/li>\n
    14. \u201cLa coextensivit\u00e9 de l\u2019\u00e2me et du corps en philosophie et en eccl\u00e9siologie\u201d, in :\u00a0Nova et Vetera<\/i>, 73\/3, 1998, p.23-33<\/span><\/li>\n
    15. \u201cFoi et raison dans la connaissance que nous avons de Dieu\u201d, in :\u00a0Nova et Vetera<\/i>\u00a073\/4, 1998 (Num\u00e9ro Sp\u00e9cial\u00a0: L\u2019Encyclique Fides et Ratio), p.113-137<\/span><\/li>\n
    16. \u201cLe pr\u00eatre chez Cajetan\u201d, in\u00a0:\u00a0Revue Thomiste<\/i>, 99\/1, 1999, Num\u00e9ro Saint Thomas d\u2019Aquin et le Sacerdoce, Actes du colloque organis\u00e9 par l\u2019Institut Saint-Thomas d\u2019Aquin les 5 et 6 juin 1998 \u00e0 Toulouse, p.245-279<\/span><\/li>\n
    17. \u201cFede e ragione nella conoscenza che noi abbiamo di Dio\u201d, in :\u00a0Nova et Vetera<\/i>\u00a0ed. italiana 1\/1999, p.75-99<\/span><\/li>\n
    18. \u201cEglise et Royaume I\u00a0: le d\u00e9bat th\u00e9ologique\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>, 74\/3, 1999, p.5-36<\/span><\/li>\n
    19. \u201cEglise et Royaume II\u00a0: Vatican II\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>, 75\/1, 2000, p.39-61<\/span><\/li>\n
    20. \u201cBio-bibliographie du P. Andr\u00e9 Fran\u00e7ois von Gunten, op (1921-1997)\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a075\/1, 2000, p.5-23<\/span><\/li>\n
    21. \u201cMontini et l\u2019eccl\u00e9siologie de Journet\u201d, in :\u00a0Montini, Journet, Maritain\u00a0: une famille d\u2019esprit<\/i>, Journ\u00e9es d\u2019Etude, Molsheim, 4-5 juin 1999, \u201c\u00a0Pubblicazioni dell\u2019Istituto Paolo VI\u00a0\u201d 22, Avec la collaboration du \u201c\u00a0Cercle d\u2019Etudes Jacques et Ra\u00efssa Maritain\u00a0\u201d (Kolbsheim) et de la \u201c\u00a0Fondation du Cardinal Journet\u00a0\u201d (Fribourg), Brescia, 2000, p.140-171<\/span><\/li>\n
    22. \u201cPourquoi un Concile\u201d, in\u00a0:\u00a0Sources<\/i>\u00a026\/4, 2000, p.180-186<\/span><\/li>\n
    23. \u201cL\u2019unit\u00e9 des chr\u00e9tiens selon Giovanni Battista Montini \u2013 Paul VI\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a075\/2, 2000, p.27-52<\/span><\/li>\n
    24. \u201cLe manque de clart\u00e9 de Gabriel Biel et son impact sur la R\u00e9forme\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a075\/3, 2000, p.15-32<\/span><\/li>\n
    25. \u201cLa relation entre les religions selon John Hick\u201d, in :\u00a0Nova et Vetera<\/i>\u00a075\/4, 2000, p.35-62<\/li>\n
    26. \u201cPourquoi publier la retraite \u2018Hors de l\u2019Eglise pas de salut\u00a0?\u2019\u201d, in\u00a0:\u00a0Nova et Vetera<\/i>\u00a075\/4, 2000, p.11-15<\/span><\/li>\n
    27. \u201cBo\u017eji bitak i \u010dovjekov bitak kod Luthera\u00a0: Povijesni prikaz i dana\u0161nje zna\u010denje\u201d, in\u00a0: Anto GAVRIC O.P. (priredio),\u00a0Ljubav prema istini<\/i>, Zbornik u \u010dast Tome Vere\u0161a O.P., Dominikanska naklada Istina, Zagreb, 2000, p.343-363<\/span><\/li>\n
    28. \u201cConceptions du dialogue : philosophie des sciences et dialogue \u0153cum\u00e9nique\u201d, in :\u00a0Nova et Vetera<\/i>\u00a076\/2, 2001, p.23-53<\/li>\n
    29. Article \u201cJournet\u201d, in :\u00a0Dictionnaire Historique de l\u2019Education Chr\u00e9tienne d\u2019Expression Fran\u00e7aise<\/i>, sous la direction de Guy AVANZINI, Anne-Marie AUDIC et Pierre PENISSON, Editions Don Bosco, Paris, 2001, p.382-383<\/li>\n
    30. \u201cLa primaut\u00e9 de Pierre\u201d, in : Boris BOBRINSKOY, Patrick CHAUVET e.a., Qu\u2019ils soient un<\/i>, L\u2019\u0153cum\u00e9nisme dans le sillage du P\u00e8re Marie-Joseph Le Guillou, Editions Parole et Silence, Paris, 2001, p.75-104<\/li>\n
    31. \u201cL’infaillibilit\u00e9 du pape selon Jean de Saint-Thomas\u201d, in: Nova et Vetera<\/i>\u00a077(2002) 1, p.5-35<\/li>\n
    32. \u201cIl dialogo interreligioso secondo i principi di S. Tommaso\u201d, in:\u00a0Questa sera parliamo di\u2026;. —<\/i>\u00a0Cagliari : Edizioni R&DT, 2002, 37-69<\/span><\/li>\n
    33. \u201cKoncepcija dijaloga: filozofija znanosti (Popper, Kuhn, Feyerabend) i ekumenski dijalog\u201d, in:\u00a0O\u010di vjere<\/i>, Zbornik u \u010dast Josipa \u0106uri\u0107a SJ u povodu 75. obljetnice \u017eivota, Filozofsko-teolo\u0161ki Institut Dru\u017ebe Isusove u Zagrebu, Tipotisak, Zagreb, 2002, p.168-196<\/span><\/li>\n
    34. \u201cTrinit\u00e9 et unit\u00e9 de l’Eglise\u201d, in :\u00a0Nova et Vetera<\/i>\u00a077\/3 (2002), p.5-17<\/li>\n
    35. \u201cSantit\u00e0 della Chiesa, dialogo ecumenico\u201d, in\u00a0:\u00a0Nicolaus<\/i>, nuova serie, XXIV\/2, 2002, p.167-184<\/span><\/li>\n
    36. \u201cReflections on Five Recent Agreements between Anglicans and Lutherans\u201d, Angelicum<\/i>\u00a080 (2003), p.87-125<\/span><\/li>\n
    37. \u201cConceptions of Dialogue : Philosophy of Science (Popper, Kuhn, Feyerabend) and Ecumenical Dialogue\u201d,\u00a0Nova et Vetera<\/i>, English Edition, Vol. 1, No.1 (2003): 165-197<\/span><\/li>\n
    38. \u201cNature and Natural Law in Catholicism and Protestantism\u201d, in: The Nature and Dignity of the Human Person As the Foundation of the Right to Liv<\/i>e, The Challenges of the Contemporary Cultural Context, Proceedings of the Eighth Assembly of the Pontifical Academy for Life, Ed.\u00a0<\/span>By Juan de Dios VIAL CORREA and Elio SGRECCIA, Libreria Editrice Vaticana, Citt\u00e0 del Vaticano, 2003, p.110-122 \/ \u201cNatura e legge naturale nel cattolicesimo e nel protestantesimo\u201d, in:\u00a0Natura e dignit\u00e0 della persona umana a fondamento del diritto alla vita<\/i>, Le sfide del contesto culturale contemporaneo, Atti dell\u2019ottava assemblea generale della Pontificia Accademia per la Vita (Citt\u00e0 del Vaticano, 25-27 febbraio 2002), Edito da Juan de Dios VIAL CORREA e Elio SGRECCIA, Libreria Editrice Vaticana, Citt\u00e0 del Vaticano, 2003, p.112-124<\/span><\/li>\n
    39. \u201cLa verit\u00e0 nel cristianesimo e la sua comunicazione con altri saperi\u201d, in: Vittorio POSSENTI (a cura di),\u00a0La questione della verit\u00e0<\/i>, Filosofia, scienze, teologia, Armando Editore, Roma, 2003, p.151-170<\/span><\/li>\n
    40. \u201cDogme et \u0153cum\u00e9nisme\u201d, in : Nova et Vetera<\/i>\u00a078\/1-2 (2003), p.29-61<\/li>\n
    41. \u201cEucharistie et dialogue \u0153cum\u00e9nique\u201d, in : JEAN-PAUL II,\u00a0L\u2019Eglise vit de l\u2019Eucharistie<\/i>, Lettre encyclique, Collection \u201cV\u00e9rit\u00e9 et Libert\u00e9\u201d, Parole et Silence, Paris- Les Plans, 2003, p.79-98<\/li>\n
    42. \u201cJean-Marie Roger Tillard O.P., La vie pour l\u2019\u0153cum\u00e9nisme\u201d, in :\u00a0Angelicum<\/i>\u00a080, 2003\/3, p.732-739<\/li>\n
    43. \u201cEucaristia e dialogo ecumenico\u201d,\u00a0L\u2019Osservatore Romano<\/i>\u00a0(edizione quotidiana), 19.6.2003, p.6<\/span><\/li>\n
    44. \u201cEucarist\u00eda y dialogo ecum\u00e9nico\u201d, L\u2019Osservatore Romano<\/i>, Edici\u00f3n semanal en lengua espa\u00f1ola, 8.8.2003, p.11<\/span><\/li>\n
    45. \u201cIntervento di P. Charles Morerod\u201d, in: Premio Internazionale Paolo VI,\u00a0Istituto Paolo VI, notiziario<\/i>\u00a0n.45, luglio 2003, p.31-33<\/span><\/li>\n
    46. \u201cLa contribution du cardinal Journet au d\u00e9bat sur la r\u00e9forme des indulgences (1965-1967)\u201d, in :\u00a0Charles Journet<\/i>, Un t\u00e9moin du XXe si\u00e8cle, Actes de la Semaine th\u00e9ologique de l\u2019Universit\u00e9 de Fribourg, Facult\u00e9 de Th\u00e9ologie, 8-12 avril 2002, \u00e9dition \u00e9tablie par Marta Rossignotti Jaeggi et Guy Boissard, Parole et Silence, Paris- Les Plans, 2003, p.147-177<\/li>\n
    47. \u201cThomisme et \u0153cum\u00e9nisme\u201d, in : S.-Th. Bonino e.a.,\u00a0Thomistes<\/i>, Ou de l’actualit\u00e9 de saint Thomas d’Aquin. Pr\u00e9face du Cardinal Sch\u00f6nborn, Postface de Georges Cottier o.p. Th\u00e9ologien de la Maison Pontificale, Parole et Silence, Paris – Les Plans, 2003, p.143-154<\/li>\n
    48. \u201cL\u2019Eglise et la m\u00e9moire\u201d, in : Nova et Vetera<\/i>, 2003\/4, p.19-46<\/li>\n
    49. \u201cLa conscience comme voie vers Dieu et vers l\u2019Eglise chez Newman\u201d, in :\u00a0Rivista Teologica di Lugano<\/i>\u00a0VIII\/3, 2003, p.509-540<\/li>\n
    50. \u201cEucaristia e di\u00e1logo ecum\u00e9nico\u201d,\u00a0L\u2019Osservatore Romano<\/i>, Edi\u00e7\u00e3o semanal en portugu\u00eas, N.32, 9 de Agosto de 2003, p.2<\/span><\/li>\n
    51. \u201cEucharistie et dialogue \u0153cum\u00e9nique\u201d, L\u2019Osservatore Romano<\/i>, Edition hebdomadaire en langue fran\u00e7aise, N.37, 16 septembre 2003, p.10-11<\/span><\/li>\n
    52. \u201cThe Eucharist forms the centre of ecumenical dialogue\u201d, L\u2019Osservatore Romano<\/i>, Weekly Edition in English, N.50, 10 December 2003, p.14<\/span><\/li>\n
    53. \u201cLa contribution de George Lindbeck \u00e0 la m\u00e9thodologie \u0153cum\u00e9nique\u201d, in: BOSS, Marc, EMERY, Gilles, GISEL, Pierre, Postlib\u00e9ralisme?<\/i>, La th\u00e9ologie de George Lindbeck et sa r\u00e9ception, Labor et Fides, Gen\u00e8ve, 2004, p.157-182<\/li>\n
    54. \u201cThe Trinity and the Unity of the Church\u201d,\u00a0Nova et Vetera<\/i>, English Edition, Vol.2, Number 1, Spring 2004, p.115-127<\/span><\/li>\n
    55. \u201cLes sens dans la relation de l\u2019homme avec Dieu\u201d, Nova et Vetera<\/i>, 2004\/3, p.7-35<\/li>\n
    56. \u201cUne perspective sur l\u2019\u0153uvre philosophico-th\u00e9ologique du cardinal Georges Cottier, O.P.\u201d, PATH<\/i>\u00a03, 2004\/1, p.293-304<\/li>\n
    57. \u201cLa Chiesa e i non-cristiani secondo il cardinale Charles Journet\u201d,\u00a0Divus Thomas<\/i>\u00a039, 2\/2004, anno 107, p.125-136<\/span><\/li>\n
    58. \u201cPresentaci\u00f3n\u201d, in: Luis GAHONA FRAGA, El objeto indirecto de la infalibilidad en Santo Tom\u00e1s de Aquino<\/i>, La Carta Apostolica Ad tuendam fidem a la luz de la teolog\u00eda tradicional, Instituto Teol\u00f3gico San Ildefonso, Toledo, 2004, p.11-19 (\u201cPr\u00e9sentation\u201d, p.21-28)<\/span><\/li>\n
    59. \u201cM\u00e9thode historique et m\u00e9thode r\u00e9gressive\u201d, in: \u201cLa libert\u00e9 vous rendra libres\u201d,\u00a0<\/i>Hommage au Cardinal Georges Cottier, Parole et Silence, Paris- Les Plans, 2004, p.117-128<\/span><\/li>\n
    60. \u201cTr<\/span>\u00f3<\/span>jca a jedno<\/span>\u015b\u0107<\/span>\u00a0Ko<\/span>\u015b<\/span>cio<\/span>\u0142<\/span>a\u201d, in\u00a0:\u00a0Teofil<\/i>\u00a02(20), 2004, p.29-42<\/span><\/li>\n
    61. \u201c\u2018Retour \u00e0 Rome\u2019 et dialogue \u0153cum\u00e9nique actuel\u201d, in :\u00a0Nova et Vetera<\/i>, 2005\/2, p.27-54<\/li>\n
    62. \u201cLe dialogue entre catholiques et luth\u00e9riens sur la justification\u201d, in : Georges COTTIER e.a.,\u00a0Un chercheur de Dieu<\/i>, Le P\u00e8re Marie-Joseph Le Guillou, Colloques VI et VII P\u00e8re Marie-Joseph Le Guillou o.p. \u00e0 la Basilique du Sacr\u00e9-C\u0153ur de Montmartre, \u00e0 Paris, Parole et Silence, Paris \u2013 Les Plans-sur-Bex, 2005, p.35-56<\/li>\n
    63. \u201cL\u2019\u00e9conomie de la R\u00e9v\u00e9lation\u201d, in : Georges COTTIER e.a.,\u00a0Un chercheur de Dieu<\/i>, p.115-131<\/li>\n
    64. \u201cJohn Paul II\u2019s Ecclesiology and St. Thomas Aquinas\u201d,\u00a0Nova et Vetera<\/i>, English Edition, Vol.3 No.3 (2005), p.473-502<\/span><\/li>\n
    65. \u201c<\/span>Le th\u00e8me de la justice et de la paix chez Giovanni Battista Montini avant le concile\u00a0: de l\u2019int\u00e9r\u00eat pour le mouvement \u2018Pax Romana\u2019 aux ann\u00e9es de l\u2019\u00e9piscopat milanais\u201d, in\u00a0: Paul VI et Maurice Roy\u00a0: Un itin\u00e9raire pour la justice et la paix, Journ\u00e9es d\u2019\u00e9tudes Qu\u00e9bec 1er<\/sup>-3 avril 2004, Pubblicazioni dell\u2019Istituto Paolo VI \u2013 Edizioni Studium, Brescia \u2013 Roma, 2005, p.45-74<\/li>\n
    66. \u201cLe discours de Cajetan au Ve Concile de Latran\u201d,\u00a0Revue Thomiste<\/i>\u00a0105 (2005), p.595-638<\/span><\/li>\n
    67. \u201c<\/span>\u00bfUn discurso filos\u00f3fico sobre la Trinidad?<\/span>\u201d,\u00a0Studium, Filosof\u00eda y Teolog\u00eda<\/i>, Tomo VIII, Fasc\u00edculo XVI, 2005, p.309-331<\/span><\/li>\n
    68. \u201cL\u2019impact de l\u2019eucharistie sur la soci\u00e9t\u00e9\u201d,\u00a0Nova et Vetera<\/i>, 2006\/1, p.9-32<\/span><\/li>\n
    69. \u201cEucharistic Communion as a Christian Contribution to Society\u201d,\u00a0Nova et Vetera<\/i>, English Edition, Vol.3 No.2 (2006), p.405-428<\/span><\/li>\n
    70. \u201cCristo ci ha liberati perch\u00e9 restassimo liberi\u201d, in:\u00a0Eucaristia e libert\u00e0<\/i>, Percorsi di formazione sacerdotale, Vol. II, a cura di Graziano Borgonovo e Krzysztof Charamsa, Libreria Editrice Vaticana, Roma, 2006, p.152-175<\/span><\/li>\n
    71. \u201cUn discours philosophique sur la Trinit\u00e9?\u201d,\u00a0Nova et Vetera<\/i>\u00a02007\/1, .p.29-43<\/span><\/li>\n
    72. \u201cL\u2019humanisme dominicain\u201d, in:\u00a0L\u2019humanisme franco-canadien.\u00a0<\/i><\/span>Un cas, Beno\u00eet Lacroix<\/span><\/i>, Atti del convegno internazionale 14-15 novembre 2005, A cura di Marina Zito, Universit\u00e0 degli Studi di Napoli \u201cL\u2019Orientale\u201d, Napoli, 2007, p.81-99<\/span><\/li>\n
    73. \u201cQuelques ath\u00e9es contemporains (Comte-Sponville, Dawkins, Le Poidevin, Onfray) \u00e0 la lumi\u00e8re de S. Thomas d\u2019Aquin\u201d, Nova et Vetera<\/span><\/i>\u00a02007\/2, p.151-202<\/span><\/li>\n
    74. \u201cA Thomistic Contribution to Ecumenism\u201d, in:\u00a0Wisdom and Holiness, Science and Scholarship<\/i>, Essays in Honor of Matthew L. Lamb, Edited by Michael Dauphinais & Matthew Levering, Sapientia Press, Naples (Florida), 2007, p.249-271<\/span><\/li>\n
    75. \u201cAl di l\u00e0 del fondamentalismo e del relativismo: la\u00a0via analogica<\/i>\u201d, in:\u00a0Oltre il fondamentalismo e il relativismo<\/i>, Atti del Convegno, 11-12 maggio 2007, a cura di Marco Salvati OP, Angelicum University Press, 2007, p.25-42<\/span><\/li>\n
    76. \u201cThe Senses in the Relationship of Man with God\u201d,\u00a0Nova et Vetera<\/i>, English Edition, Volume 5, Number 4, Fall 2007, p.789-819<\/span><\/li>\n
    77. \u201cThe question of the authority of the recent Marian dogmas\u201d, in: Adalbert Denaux and Nicholas Sagovsky ed.,\u00a0Studying Mary<\/i>, The Virgin Mary in Anglican and Roman Catholic Theology & Devotion, T & T Clark, London \u2013 New York, 2007, p.202-215<\/span><\/li>\n
    78. \u201cLa Vierge Marie entre Anglicans et catholiques\u201d, Nova et Vetera<\/i>\u00a02008\/1, p.25-39<\/li>\n
    79. \u201cThe Ecumenical Meaning of the Petrine Ministry\u201d, in: Ecumenism Today<\/i>, The Universal Church in the 21st<\/sup>\u00a0Century, Edited by Francesca Aran Murphy and Christopher Asprey, Ashgate, Aldershot, 2008, p.121-138<\/span><\/li>\n
    80. \u201cThe Decree on Ecumenism, Unitatis Redintegratio\u201d, in: Matthew L. Lamb and Matthew Levering ed.,\u00a0Vatican II<\/i>, Renewal within Tradition, Oxford University Press, Oxford \u2013 New York, 2008, p.311-341<\/span><\/li>\n
    81. \u201cLa mystique dans l\u2019\u00e9pist\u00e9mologie de Jacques Maritain\u201d, Nova et Vetera<\/i>\u00a02008\/2, p.121-150<\/li>\n
    82. \u201cLa risposta alla violenza? La conversione\u201d, Osservatore Romano<\/i>, edizione quotidiane italiana, 31.05.2008, p.5<\/span><\/li>\n
    83. \u201cAlgunos ateos contempor\u00e1neos a la luz de Santo Tom\u00e1s de Aquino\u201d, Servicio de documentaci\u00f3n Montalegre<\/i>, 3\u00aa. \u00e8poca, any XXV, febrer de 2008, no.927 (60 p.)<\/span><\/li>\n
    84. \u201cDes d\u00e9sirs humains des philosophes \u00e0 l\u2019existence de l\u2019Eglise\u201d, Nova et Vetera<\/i>\u00a02008\/3, p.253-269<\/li>\n
    85. \u201dFour Decades of Dialogue\u201d, in: Vicente G. Cajilig ed., Formation and Dialogue: Moral and Interreligious Perspectives<\/i>, FABC-OEFF (Federation of Asian Bishops\u2019 Conference \u2013 Office of Education and Faith Formation), Manila, 2008, p.18-40<\/span><\/li>\n
    86. \u201cLe nouvel ath\u00e9isme \u00e9volutionniste et les praeambula fidei\u201d, in\u00a0:\u00a0Doctor Communis<\/i>, Atti dell\u2019VIII Sessione Plenaria, 20-22 giugno 2008, p. 87-112<\/span><\/li>\n
    87. \u201cA beleza na Teologia de Joseph Ratzinger\u201d, Lumen Veritatis<\/i>, I\/4, Julho a Setembro 2008, p.22-43<\/span><\/li>\n
    88. \u201cDieu comme cause chez les ath\u00e9es contemporains\u201d, Angelicum<\/i>\u00a086 (2009), p.87-102<\/span><\/li>\n
    89. \u201cThe Philosophical Roots of John Hick\u2019s Religious Relativism\u201d, The Incarnate Word<\/i>, Theological Series 1, Vol. 2, No. 6, January 2009, p.251-282<\/span><\/li>\n
    90. \u201c<\/span>\u2018Intelligent Design\u2019 et existence de Dieu\u00a0: valeur et limites de l\u2019argument<\/span>\u201d,\u00a0Nova et Vetera<\/i>\u00a02009\/3, p.277-298<\/span><\/li>\n
    91. \u201cL\u2019argomento della causalit\u00e0 nell\u2019ateismo contemporaneo\u201d, in: Studi sul pensiero di Tommaso d\u2019Aquino<\/i>, In occasione del XXX anniversario della S.I.T.A., \u201cNuova Biblioteca di Scienze Religiose\u201d, LAS, Roma, 2009, p.55-69<\/span><\/li>\n
    92. \u201cLes preuves de l\u2019existence de Dieu\u201d, Nova et Vetera<\/i>\u00a02009\/4, p.447-455<\/span><\/li>\n
    93. \u201cAnglicanorum Coetibus\u201d, Nova et Vetera\u00a0<\/i>2010\/1, p.9-19<\/span><\/li>\n
    94. \u201cTh\u00e9ologie ou Sciences religieuses dans une soci\u00e9t\u00e9 pluraliste?\u201d, in: Beno\u00eet Bourgine, Thomas Eggensperger, Pierre-Yves Materne \u00e9d., Theologische Vernunft \u2013 Politische Vernunft \/ Raison th\u00e9ologique \u2013 raison politique<\/i>, \u201cKultur und Religion in Europa\u201d 8, LIT Verlag, M\u00fcnchen \u2026, 2010, p.87-102<\/span><\/li>\n
    95. \u201cQuaerere Deum<\/i>\u00a0y ateismo contempor\u00e1neo\u201d, in: Gabriel Richi Alberti ed.,\u00a0La b\u00fasqueda de Dios, fuente de la cultura<\/i>, Publicaciones \u201cSan D\u00e1maso\u201d, Madrid, 2010, p.31-49<\/span><\/li>\n
    96. \u201cLa belleza in el pensamiento de Joseph Ratzinger\u201d, in: Gabriel Richi Alberti ed.,\u00a0La b\u00fasqueda de Dios, fuente de la cultura<\/i>, Publicaciones \u201cSan D\u00e1maso\u201d, Madrid, 2010, p.313-342<\/span><\/li>\n
    97. \u201cLe sens de la th\u00e9ologie pour l\u2019avenir\u201d, in:\u00a0<\/span>Roger Liggenstorfer hrsg.,\u00a0Was macht Sinn?<\/i>, Pers\u00f6nlichkeiten geben Antworten. Festgabe zum 60. Geburtstag f\u00fcr Bischof Kurt Koch, Paulusverlag, Freiburg Schweiz, 2010, p.33-46<\/span><\/li>\n
    98. Entretien avec Alin Tat in: Alin Tat (Editor),\u00a0De la credin\u0163\u0103, La teologie<\/i>, Editura Galaxia Gutenberg, T\u00e2rgu L\u0103pu\u015f, 2010, p.99-108<\/span><\/li>\n
    99. \u201c<\/span>\u00c8 necessario \u201cprovare\u201d che Dio esiste? L\u2019epistemologia riformata di Alvin Plantinga<\/span>\u201d,\u00a0Camillianum<\/i>\u00a0X\/29, 2010, p.247-267<\/span><\/li>\n
    100. \u201cUnitatis Redintegratio<\/i>\u00a0entre deux herm\u00e9neutiques\u201d,\u00a0Revue Thomiste<\/i>\u00a02010\/1, p.25-71<\/span><\/li>\n
    101. \u201cLa vision chr\u00e9tienne de l\u2019homme comme obstacle au totalitarisme\u00a0: Joseph Goebbels, Dietrich von Hildebrand, S. Thomas d\u2019Aquin\u201d,\u00a0Nova et Vetera\u00a0<\/i>2010\/3, p.317-339<\/span><\/li>\n
    102. \u201c<\/span>Human Beings are Made for the Absolute<\/span>\u201d,\u00a0Esperanza en Contexto<\/i>, A\u00f1o 1 – N\u00famero 1 – Diciembre 2010 (online)<\/span><\/li>\n
    103. \u201cThomism and Ecumenism\u201d, Nova et Vetera<\/i>\u00a0(English Edition) 8.4 (2010), 839-851<\/span><\/li>\n
    104. \u201cSanto Tom\u00e1s y el ate\u00edsmo contempor\u00e1neo\u201d, Ciencia Tomista<\/i>\u00a0137, Septiembre-Diciembre 2010, p.463-485<\/span><\/li>\n
    105. \u201c<\/span>\u041d\u0415\u041a\u041e\u0422\u041e\u0420\u042b\u0415 \u0410\u0421\u041f\u0415\u041a\u0422\u042b \u0421\u041e\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u0413\u041e \u0410\u0422\u0415\u0418\u0417\u041c\u0410 \u0418 \u0421\u0412. \u0424\u041e\u041c\u0410 \u0410\u041a\u0412\u0418\u041d\u0421\u041a\u0418\u0418<\/span>\u201d<\/span>, in\u00a0:\u00a0<\/span>\u0412\u0435\u0441\u0442\u043d\u0438\u043a \u041f\u0421\u0422\u0413\u0423 I: \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f 2010. \u0412\u044b\u043f. 4 (32). \u0421. 45\u201362<\/span><\/li>\n
    106. \u201cLa conscience, voie vers Dieu et l\u2019Eglise selon John Henry Newman\u201d,\u00a0Nova et Vetera\u00a0<\/i>2011\/1, p.29-57<\/span><\/li>\n
    107. \u201c<\/span>Der Tatcharakter der Argumente f\u00fcr die Existenz Gottes<\/span>\u201d<\/span>, in: Marianne Schlosser, Franz Heibl (Hg.),\u00a0Gegenwart der Offenbarung<\/i>, Zu den Bonaventura-Forschungen Joseph Ratzingers,\u00a0<\/span>\u201c<\/span>Ratzinger-Studien<\/span>\u201d<\/span>, Band 2, Verlag Friedrich, Regensburg, 2011, 207-217<\/span><\/li>\n
    108. \u201c<\/span>Une postmodernit\u00e9 hostile \u00e0 la religion: Jean-Fran\u00e7ois Lyotard et Richard Rorty<\/span>\u201d,\u00a0<\/span>Nova et Vetera\u00a0<\/span><\/i>2011\/2, p.205-239<\/span><\/li>\n
    109. \u201cLa n\u00e9cessit\u00e9 de justifier la foi\u201d, La Nef<\/i>\u00a0227, juin 2011, p.25-27<\/span><\/li>\n
    110. \u201cThe Identity of Nova et Vetera<\/i>\u201d,\u00a0Nova et Vetera<\/i>\u00a0(English Edition) 9.1 (2011), p.11-25<\/span><\/li>\n
    111. \u201cLa vocation du philosophie catholique en tant que philosophe\u201d, Nova et Vetera\u00a0<\/i>2011\/3, p.335-356<\/span><\/li>\n
    112. \u201cPr\u00f3logo\u201d, en: Pedro Fern\u00e1ndez Rodr\u00edguez, El poder de la palabra y la debilidad del di\u00e1logo<\/i>, Treinta anos de Ecumenismo (1970-2000), Editorial Edibesa, Madrid, 2011, p.I-VI<\/span><\/li>\n
    113. \u201cThe Holy Spirit and the Body of Christ\u201d, in: Gilles Emery OP and Matthew Levering Ed.,\u00a0The Oxford Handbook on the Trinity<\/i>, Oxford University Press, Oxford, 2011, p.430-441<\/span><\/li>\n
    114. \u201cA World of Natures and the Presence of God\u201d,\u00a0Nova et Vetera<\/i>\u00a0(English Edition) 10\/1, 2012, p.215-231<\/span><\/li>\n
    115. \u201c<\/span>Une postmodernit\u00e9 \u2018religieuse\u2019: Gianni Vattimo<\/span>\u201d<\/span>, in:\u00a0Nova et Vetera<\/i>\u00a02012\/1, p.67-84<\/span><\/li>\n
    116. \u201cProspettiva Medievale\u201d, in: Annales Theologici<\/i>\u00a025\/II, 2011, p.339-351<\/span><\/li>\n
    117. \u201cNo Salvation Outside the Church: Understanding the Doctrine with St. Thomas Aquinas and Charles Journet\u201d, in: The Thomist, 75\/4, October 2011, p.517-536<\/span><\/li>\n
    118. \u201cSaint Thomas et l’ath\u00e9isme contemporain\u201d, in:\u00a0Sedes Sapientiae<\/i>\u00a0118, Hiver 2011, p.9-37<\/span><\/li>\n
    119. \u201cMan\u2019s Need to Know the Ultimate Cause of All Things\u201d, in: Doctor Communis<\/i>, 2012\/1-2, p.60-73<\/li>\n
    120. \u201c<\/span>\u0420\u043e\u043b\u044c \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0432 \u043a\u0430\u0442\u043e\u043b\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0438<\/span>\u201d<\/span>,\u00a0 \u0412\u0435\u0441\u0442\u043d\u0438\u043a \u041f\u0421\u0422\u0413\u0423 : \u0411\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, 2012, \u0412\u044b\u043f\u0443\u0441\u043a 1 (39), \u0421. 7-20<\/span><\/li>\n
    121. \u201c<\/span>Poziv katoli\u010dkog filozofa kao filozofa<\/span>\u201d<\/span>, in:\u00a0Veritas vitae et doctrinae<\/i>, U potrazi za istinom o \u010dovjeku i Bogu, Zbornik u \u010dast Hrova Lasi\u0107a, OP, uredili Anto Gavri\u0107 OP i Ivan \u0160estak DI, Filozofsko-Teolo\u0161ki Institut Dru\u017ebe Isusove u Zagrebu, Zagreb, 2012, p.21-39<\/span><\/li>\n
    122. \u201cN\u00e9cessit\u00e9 et conditions de la vie de la Tradition\u201d, in: Thomas Alfieri (dir.),\u00a0La Tradition<\/i>, \u0152uvre de Dieu, Parole et Silence, Paris – Les Plans sur Bex, 2013, p.143-161<\/span><\/li>\n
    123. \u201cLes r\u00e9f\u00e9rences de Charles Journet \u00e0 Matthias Joseph Scheeben\u201d, in:\u00a0Nova et Vetera<\/i>, 2013\/1, p.45-62<\/span><\/li>\n
    124. \u201cActualit\u00e9 de l\u2019analyse par Maritain de l\u2019ath\u00e9isme\u201d, in: Cahiers Jacques Maritain<\/i>, 66, Juin 2013, p.21-32<\/span><\/li>\n
    125. \u201cLa th\u00e9ologie de Joseph Ratzinger \u2013 Beno\u00eet XVI\u201d, in: Nova et Vetera<\/i>, 2013\/3, p.277-309<\/span><\/li>\n<\/ol>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/div>","protected":false},"excerpt":{"rendered":"

      B\u00fccher\/Werke Cajetan et Luther en 1518, Edition, traduction et commentaire des opuscules d\u2019Augsbourg de Cajetan, \u201cCahiers \u0152cum\u00e9niques\u201d 26, 2 t., Editions Universitaires, Fribourg, 1994, 676 p. \u0152cum\u00e9nisme et philosophie, Questions […]<\/p>\n","protected":false},"author":5,"featured_media":0,"parent":6207,"menu_order":8,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"categories":[120],"tags":[],"class_list":["post-6356","page","type-page","status-publish","hentry","category-bischofe"],"acf":[],"_links":{"self":[{"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/pages\/6356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/comments?post=6356"}],"version-history":[{"count":5,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/pages\/6356\/revisions"}],"predecessor-version":[{"id":6361,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/pages\/6356\/revisions\/6361"}],"up":[{"embeddable":true,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/pages\/6207"}],"wp:attachment":[{"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/media?parent=6356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/categories?post=6356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diocese-lgf.ch\/de\/wp-json\/wp\/v2\/tags?post=6356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}